And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown worthy strong men in martial arts training ...
and NOT " a few good men" as spoken of and sought out ACCORDING TO THE JUDGMENTS OF the UNGodlie world of the worldlie ...
EVEN wherein men are bound to oaths and disciplined to murder at the wants and wills of evil rule and rulers of darkness and dread ...
EVEN SO ...the worthy strong men i was shown were training in self defense as well as the defense of others ...
Yet without guns or knives or swords ...
Nevertheless they had small things in their hands ...
and scripture came back to remembrance ...
THE SECOND BOOK OF CHRONICLES Chpt 19
And Jehosaphat king of Juda returned to his house safe and sound to Jerusalem. And Jehu the son of Hanani the sear, went out against him and said to king Jehosaphat: oughtest thou to help the wicked, and to love them that hate the Lord. In this verify is the wrath of the Lord upon thee. Neverthelater there are good things found in thee, in that thou hast put away groves out of the land, and hast prepared thine heart to seek God. And as Jehosaphat dwelt at Jerusalem, he went to again and went among the people from Bersabe to mount Ephraim, and brought them again unto the Lord God of their fathers. And he set Judges in the land, throughout all the strong cities of Juda, city by city, and said to the Judges take heed what ye do: for ye be not Judges in the law of man, but of God, which is with you in the words of the law. Wherefore let the fear of the Lord be with you, and take heed and do it. For there is no unrighteousness in the Lord our God nor regarding of persons, nor taking of rewards.
Hear the word of the Lord, that he speaketh unto thee, O thou house of Israel: Thus saith the Lord: Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such: yee all the customs and laws of the Gentiles are nothing, but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe: they cover it over with gold or silver, they fasten it with nails and hammers, that it move not. It standeth as stiff as the palm tree, it can neither speak nor go, but must be borne. Be ye not afraid of such, for they can do neither good nor evil. But there is none like unto thee, O' Lord, and great is the name of thy power. Who would not fear thee? Or what king of the Gentiles would not obey thee?
THE FIRST OF THE MACHABEES Chpt 1
In those days went there out of Israel wicked men, which moved much people with their council, saying: Let us go and make a covenant with the Heathen, that are round about us: for since we departed from them, we have had much sorrow. So this device pleased them well, and certain of the people took upon them for to go unto the king, which gave them license to do after the ordinances of the Heathen. Then set they up an open school ( at Jerusalem ) of the laws of the Heathen, and were no more circumcised: but forsook the holy Testament, and joined themselves to the Heathen, and were clean sold to do mischief.
THE GOSPELL OF ST. MATTHEW Chpt 7
Judge not, that ye be not judged. For as ye judge so shall ye be judged. And with what measure ye *mete, with the same shall it be measured to you again. Why seest thou a *mote in thy brothers eye, and perceivest not the beam in thine own eye? Or why sayest thou to thy brother: suffer me to pluck out the mote out of thine eye, and behold a beam is in thine own eye. Hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to pluck out the mote out of thy brothers eye.
Give not that which is holy, to dogs, neither cast ye your pearls before swine, lest they tread them under their feet, and the other turn again and all to rent you.
Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened unto you. For whosoever asketh receiveth, and he that seeketh findeth and to him that knocketh it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets.
Enter in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leadeth unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree bringeth forth good fruit. But a corrupt tree, bringeth forth evil fruit. A good tree cannot bring forth bad fruite: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes*mete: what ever is used to measure, *mote: a speck. *astonied: astounded, astonished.
("good Samaritan " as taught in churches ...NO SUCH THING IN THE WORD OF GOD AND JESUS )
THE GOSPELL OF ST. LUKE Chpt 10
And behold a certain lawyer stood up, and tempted him, saying: Master what shall I do to inherit eternal life? He said unto him:: What is written in the law? How readest thou? And he answered and said: Love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself. And he said unto him: Thou hast answered right. This do and thou shalt live. He willing to justify himself, said unto Jesus: Who is then my neighbor?
Jesus answered and said: A certain man descended from *Herusalem into *Herico, and fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance there came a certain Priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him and when he saw him, had compassion on him, and went to and bound up his wounds, and poured in oil and wine, and put him on his own beast, and brought him to a common inn, and made provision for him. And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him: Take care of him, and whatsoever thou spendest more, when I come again, I will recompense thee. Which now of these three thinkest thou, was neighbor unto him that fell into the thieves hands? And he said: he that showed mercy on him. Then said Jesus unto him: Go and do thou likewise.
AND MORE ON CHURCHES ...tabernacles...And yet he *wist not what he said: for they were afraid.
The 9th Chapter
And after six days Jesus took Peter, James and John, and led them up into an high mountain out of the way alone, and he was transfigured before them. And his raiment did shine, and was made very white, even as snow: so white as no *fuller can make upon the earth. And there appeared unto them *Helias with Moses: and they talked with *Jesu. And Peter answered and said to *Jesu: Master, here is good being for us, let us make three tabernacles, one for you, one for Moses, and one for *Helias. And yet he *wist not what he said: for they were afraid. And there was a cloud that shadowed them. And a voice came out of the cloud saying: This is my dear son, hear him. And suddenly, they looked round about them, and saw no man more than *Jesus only with them.
And as they came down from the hill, he charged them, that they should tell no man what they had seen, till the son of man were risen from death again. And they kept that saying with them, and demanded one of another, what that rising from death again should mean? And they asked him saying: why then Say the Scribes, that *Helias must first come? He answered and said unto them: *Helias verily shall first come and restore all things. And also the son of man as it is written, shall suffer many things and shall be set at nought. Moreover I say unto you, that *Helias is come, and they have done unto him whatsoever pleased them, as it is written of him.The 10th Chapter
And when he was come into the way, there came one running and kneeled to him, and asked him: good Master, what shall I do, that I may inherit eternal life? Jesus said to him: why call you me good? There is no man good but one, which is God. You know the commandments: break not matrimony: kill not: steal not, bear not false witness: defraud no man: honour your father and mother. He answered and said to him: master, all these I have observed from my youth. Jesus beheld him, and had a favour to him, and said unto him: one thing is lacking unto you. Go and sell all that you hast, and give to the poor and you shall have treasure in heaven, and come and follow me, and take up your cross. But he was discomforted with that saying, and went away mourning, for he had great possessions.
And Jesus looked round about, and said unto his disciples: what an hard thing is it for them that have riches, to enter into the kingdom of God. And his disciples were astonished at his words. But Jesus answered again and said unto them: children, how hard is it for them, that trust in riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying between themselves: who then can be saved? Jesus looked upon them, and said: with men it is unpossible, but not with God: for with God all things are possible.
And Peter began to say unto him: Lo, we have forsaken all, and have followed you. Jesus answered and said: Verily I say unto you, there is no man that forsakes house, or brethren, or sisters, or father, or mother, or wife, other children, or lands for my sake and the Gospels, which shall not receive an hundred fold now in this life: houses, and brethren, and sisters, and mothers, and children, and lands with persecutions: and in the world to come, eternal life. Many that are first, shall be last: and the last, first. And they were in the way going up to Jerusalem. And Jesus went before them: and they were amazed, and as they followed, were afraid.
And Jesus took the twelve again, and began to tell them what things should happen unto him. Behold we go up to Jerusalem, and the son of man shall be delivered unto the high Priests and unto the Scribes: and they shall condemn him to death, and shall deliver him to the gentiles: and they shall mock him, and scourge him, and spit upon him, and kill him. And the third day he shall rise again.
And then James and John the sons of Zebedee came unto him, saying: Master: we would that you should do for us what soever we desire. He said unto them: what would you I should do unto you? They said to him: grant unto us that we may sit one on your right hand, and the other on your left hand, in your glory. But Jesus said unto them: you *wot not what you ask. Can you drink of the cup that I shall drink of, and be baptised in the baptism that I shall be baptised in? And they said unto him: that we can. Jesus said unto them: you shall drink of the cup that I shall drink of and be baptised with the baptism that I shall be baptised in: but to sit on my right hand and on my left hand is not mine to give, but to them for whom it is prepared.
And when the ten heard that, they began to disdain at James and John. But Jesus called them unto him, and said to them: you know that they which seem to bear rule among the gentiles, reign as lords over them. And they that be great among them, exercise authority over them. So shall it not be among you, but whosoever of you will be great among you, shall be your minister. And whosoever will be chief, shall be servant unto all. For even the son of man came not to be ministered unto: but to minister, and to give his life for the redemption of many.
And they came to *Hericho. And as he went out of *Hericho with his disciples, and a great number of people: Bartimeus the son of Thimeus which was blind, sat by the highways side begging. And when he heard that it was Jesus of Nazareth, he began to cry and to say: Jesus the son of David, have mercy on me. And many rebuked him, that he should hold his peace. But he cried the more a great deal, you son of David have mercy on me. And Jesus stood still, and commanded him to be called. And they called the blind, saying unto him: Be of good comfort: rise, he called you. And he threw away his cloak, and rose and came to Jesus. And Jesus answered, and said unto him: what will you that I do unto you? The blind said unto him: Master, that I might see. Jesus said unto him: go your way, your faith has saved you. And by and by he received his sight, and followed Jesus in the way.
*Jurie (Jewry) *wont (used to, as usual ) *suffered (allowed) *twain (two) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *wot (know) *Hericho (Jericho)
THE GOSPELL OF ST. MATTHEW Chpt 22
Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.
And it came to pass, when men began to multiply upon the earth, and had begot them daughters, the sons of God saw the daughters of men that they were fair, and took unto them wives, which they best liked among them all. And the Lord said: My spirit shall not always strive with man, for they are flesh. Nevertheless I will give them yet space, an hundred and twenty years.
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.and to whosoever I will, I give it.
If thou therefore wilt worship me, they shall be all thine.
THE REVELATION OF ST JOHN Chpt 21
And I saw a new heaven and a new earth. For the first heaven, and the first earth were vanished away, and there was no more sea. And I John saw that holy city new Jerusalem come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying: behold the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat, said. Behold I make all things new. And he said unto me: write, for these words are faithful and true.
And he said unto me: it is done, I am Alpha and Omega, the beginning and the end. I will give to him that is a thirst of the well of the water of life, free. He that overcometh, shall inherit all things, and I will be his God, and he shall be my son. But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death.which is the second death.
THE FIRST TO THE CORINTHIANS Chpt 1
For when the world through wisdom knew not God, in the wisdom of God: it pleased God through foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified, unto the Jews an occasion, of falling, and unto the Greeks foolishness: but unto them which are called both of Jews and Greeks, we preach Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men: and the weakness of God is stronger than men. Brethren look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. And vile things of the world, and things which are despised hath God chosen, yee and things of no reputation, for to bring to nought things of reputation, that no flesh should rejoice in his presence. And unto him pertain ye, in Christ Jesu, which of God is made unto us wisdom, and also righteousness, and sanctifying and redemption. That according as it is written: he which rejoiceth, should rejoice in the Lord.
And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed. For *ere that certain came from James, he ate with the Gentiles. But when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jewes dissembled likewise, in so much that Barnabas was brought into their simulation also. But when I saw, that they went not the right way after the truth of the Gospell, I said unto Peter, before all men, if thou being a Jewe, livest after the manner of the Gentiles, and not as do the Jewes: why causest thou the Gentiles to live as do the Jewes? We which are Jewes by nature, and not sinners of the Gentiles, know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ. And therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ, and not by the deeds of the law: because that by the deeds of the law no flesh shall be justified.
If then while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I my self a trespasser. But I through the law, am dead to the law: that I might live unto God. I am crucified with Christ. I live verily: yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave him self for me. I despise not the grace of God. For if righteousness come of the law, then Christ died in vain.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head
and from the Hebrew books NOT ALLOWED to you by the religious and churchlie ...
THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a great feast unto his servants, unto all his court, and to all the officers of Medea and Persia, yee to all the deputies and rulers that were under him, from India unto Ethiopia, an hundred twenty seven countries. So when they had eaten and drunken being satisfied, and were gone home again. Darius the King went into his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings person, and watched his body communed among themselves, and spake one to another: Let every one of us say something, and look whos sentence is wiser and more excellent then the other unto him shall King Darius give great gifts, and cloth him in purple. He shall give him vessels of gold to drink in, clothes of gold and coverings: he shall make him a costly chariot and a bridle of gold, he shall give him a bonnet of white silk, and a chain of gold about his neck: yee he shall be the second and principal next unto King Darius and that because of his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it, and laid it under the Kings pillow, and said: when the king ariseth, we will give him our writings: and look whose word the King and his chief Lords judge to be the most wisely spoken, the same shall have the victory. One wrote: Wine is a strong thing. The second wrote: The king is stronger. The third wrote: Women have yet more strength, but above all things the truth beareth away the victory. Now when the king was risen up, they took their writings and delivered them unto him, and so he read them. Then sent he forth and called all his chief lords, all the deputies and rulers of the countries of Medea and Persia. And when they were set down in the counsel, the writings were read before them. And he commanded to call for the young men that they might declare their meanings themselves by mouth. So when they were sent for, and came in, the King said unto them: show us and make us to understand, what the things are that ye have written.
Then began the first, ( which had spoken of the strength of wine ) and said: O ye men, wine is marvelous strong, and over cometh them that drink it: it decieveth the mind, and bringeth both the poor man and the King to *dotage and vanity. Thus doth it also the bondman and with the free, with the poor and rich: it taketh away their understanding, and make them careless and merry, so that none of them remembereth any heaviness, debt or duty: It causeth a man to think also that the thing which he doeth, is honest and good: and remembereth not that he is a King, nor that he is in authority, and that he ought not to do such things. Moreover, when men are drinking, they forget all friendship, all brotherly faithfulness and love: but as soon as they are drunken, they draw out the sword and will fight: and when they are layed down from the wine, and so risen up again, they can not tell what they did: judge ye now, is not wine the strongest? For who would else take in hand to do such things? And when he had spoken this he held his tongue*dotage (unfamiliar affection
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God,
having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith: but they shall prevail no longer. For their madness shall be uttered unto all men as theirs was. But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, longsuffering, love, patience, persecutions, and afflictions which happened unto me at Antioche, at Iconium and at Lystra: which persecutions I suffered patiently. And from them all the Lord delivered me. Yea and all that will live godly in Christ *Jesu, must suffer persecutions. But the evil men and deceivers shall wax worse and worse, while they deceive and are deceived themselves.
But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them and for as much also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith which is in Christ Jesu. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend and to instruct in righteousness, that the man of God may be perfect and prepared unto all good works*diverse (various dogmas and doctrines contrary to the truth of God)
*Jesu; exact spelling Jesus from the Hebrew
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE REVELATION OF ST JOHN Chpt 22
And he showed me a pure river of water of life clear as Crystal: proceeding out of the seat of God and of the lamb. In the midst of the street of it, and on either side of the river was there wood of life: which bare twelve manner of fruits: and gave fruit every month: and the leaves of the wood served to heal the people with all. And there shall be no more curse, but the seat of God and the lamb shall be in it: and his servants shall serve him. And they shall see his face, and his name shall be in their foreheads. And there shall be no night there, and they need no candle, neither light of the sun: for the Lord Giveth them light, and they shall reign for evermore.
And he said unto me: these sayings are faithful and true. And the Lord God of Saints and Prophets sent his angel to show unto his servants, the things which must shortly be fulfilled. Behold I come shortly. Happy is he that keepeth the saying of the prophecy of this book. I am John which saw these things and heard them. And when I had heard and seen, I fell down, to worship before the feet of the Angel which showed me these things. And he said unto me: see thou do it not, for I am thy fellow servant and the fellow servant of thy brethren the Prophets and of them which keep the sayings of this book. But worship God.
And he said unto me: seal not the sayings of the prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be. I am Alpha and Omega the beginning and the end: the first and the last. Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city. For without shall be dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
I Jesus sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star. And the spirit and the bride said come. And let him that heareth, say also, come. And let him that is a thirst, come. And let whosoever will, take of the water of life, free.
I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man"
and others of the same...
"manly men ...leading and guarding the rear ..."
"church guilt is the SAME as temple whorship."
"common man chosen above famous woman star..."
"thousands of bibles and tens of thousands of churches."
"the helping man and woman and the churchly do gooder..."
"NO church can save YOU OR ANYONE."
"construction equipment and the good Samaritan..."
"The writing is on the wall for the pastors and their churches."
"the church that could not receive"
"arrests by the chosen right."
"The Church within and without."
"The religious and churchlie try to hide in the grass... "
"he brings judgement with him..."
"There is NO CHURCH between God and anyone."
"judgement of a worldly brother..."
" judgement of the world of the worldly ..."
"judgement of the worldly ... "
"the highway... works ...and the judgement... "
"fire within a cloud ...the judgement on ministers ..."
"Judgement upon England...Gog and Magog."
Opening of hearts ...Judgement ...of men? ...of God?
"an armed citizenry the unGodly Philistine laws repealed..."
"local and federal law enforcement officers arresting one another..."
"laws and the high ways of of the world..."
"laws of God laws of the land..."
"children walking away to the left..."
"prisoners of laws that are not..."
"professor of law of chicago..."
"things and laws of the world..."
"manners of the Heathen...laws of the Gentiles..."
"laws of man ...or love of God."
"foreign transactions under foreign laws... "
" inlaws ..outlaws ...and the wife... "
"the fight of law enforcement ... "
"laws of man ...laws of God..."
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